(upbeat music) - Hey y'all, you're listening to the Faith Church Sermon Podcast.
We are so excited that you're connecting with us today.
It is our desire for you to grow as a result of the resources we provide here.
Recurring structural signatures — click to read examples:
Argument map · logical progression through the sermon
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Paul ·27Jesus ·20Jesus. ·7grace ·4Sam ·2Moses ·1Larry ·1Brother Lawrence ·1Beethoven ·1Jesus Christ ·1Lord." Jesus ·1
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present (exhortation)
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hope
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want to do ·13with the spirit ·11struggle with sin ·7our sinful nature ·6from the law ·6no longer i ·6walking with the spirit ·5walk with the spirit ·5and then ·6and when ·6the law ·5for i ·5
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Transcript
(upbeat music) - Hey y'all, you're listening to the Faith Church Sermon Podcast. We are so excited that you're connecting with us today. It is our desire for you to grow as a result of the resources we provide here. We pray that this blesses you today as you seek to know him more. - So it is a six-week choose, which means we are nearly halfway through 2024. How are your New Year's resolutions going? Anyone still keeping them? Anyone make it past January? Like if I'm being honest, I grew up, I love making New Year's resolutions. And every year I sit down and I would say this is going to be my year. This year is going to be different from all the rest because this is the year that I'm going to finally get it done. (audience laughing) And every year, every year, at some point, a month in, a weekend, just like the Phillies, I would mess up, and eventually I would quit all my resolutions, and I would get angry and frustrated. Now, I know all of you get that. We can all relate to that, to the idea of not getting something right no matter how hard we try. It's why we hate New Year's resolutions. Right? And if we're honest, sometimes it's why we hate ourselves. And we wonder if there's anything that we can do to change that. That's what we're jumping into today. So let's just God to speak into that. Father, we are so grateful for this opportunity to gather as a family and to gather with you. And we've come to meet with you so we ask that you would meet with us in these next moments. that God would meet you where you are no matter where you've been this week. And then would you take a moment and pray for me that these would be God's words today If you have your Bible, you can open them up, turn them on. We are in Romans 7 today, verses 1 through 25. And the last few weeks, we've seen that true life comes through death, through dying to sin. And true freedom and joy comes through obedience to God, including His every instruction and direction. And Paul picks up on that here in Romans 7. Starting at verse 4, he writes, "So my brothers and sisters, you also died to the law through of Christ that you might belong to another, to him who was raised from the dead in order that we might bear fruit for God. For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death. But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit and not in the old way of the written code. Paul raises a question here in our faith. The law, the 10 commandments, the 600 some laws that Moses gave God's people. There are those who look at that and say the law is good and we need to follow everything the law says today. And then there are others who say no, no, no, no. God abolished the law. He pushed it out by grace and we don't follow the law today. And Paul is gonna raise this question here. Look at verse six. But now by dying to what once bound us, we have been released from the law so that we serve in the new way of the spirit the written code. Here's the question. What shall we say then? Is the law sinful? In other words, Paul is saying if dying to sin releases us from the law, then is it the law that's sinful? And he's going to give an emphatic no. No, no, no. The law is not sinful, but Paul does point out that there is a connection between the law and between sin. Verse 7, is the law sinful? Certainly not. have not been for the law. For I would not have known what coveting really was that the law had not said, you shall not covet. The law is not sinful, but the law is a mirror that shows us our sin. A few weeks ago, we defined sin as doing things our way instead of God's way. So there's two factors to sin. There's our way and there's God's way. The first factor is doing things our way. These are the decisions that you and I make. If God's way doesn't exist, then we can't choose our way over God's way. There would be no God's way to choose and thus there could be no sin. The easiest way to never break your New Year's resolutions is to not make any. You can't break resolutions that don't exist and the same thing is true about rules and laws. just that. Our decisions are just decisions. They can't be sin. For example, is driving 85 miles an hour a crime? (Laughter) That wasn't phatic. (Laughter) There ain't cops here. Hey, if there's no speed limit, right, whether it's a crime or not is completely and what that speed limit says. If there's no law to govern the action, the action cannot be a crime. And so Paul says here, "I would not have known what coveting really was "that the law had not said, you shall not covet." We see this throughout the Bible, right? Eating a fruit is not a sin. Eve's sin was eating from the tree that God prohibited. was cutting his hair after God prohibited him from doing it. Traveling to Tarshish is not a sin. Joining the sin was going to Tarshish when God commanded that he go to Nineveh. Sin isn't the law or the rules. It's our decision to break them. The law then is how God shows us where our sin is. And when we look into the mirror of the law, that is when we see just how far we have fallen from God's standards. us our sin, but there's something else it does too. Take a look at verse 10. I found that the very commandment that was intended to bring life actually brought death. For sin, season the opportunity afforded by the commandment deceived me and through the commandment put me to death. Now, at first glance, this is kind of confusing. How can God's law drive us towards sin? But notice here that Paul makes a clear distinction between law and sin and It's not the law that is driving us towards sin. Notice how he phrases this. For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. What's doing the deceiving and the point to death? It's not the law, it's sin. Paul explains this in verse 13. Did that which is good then become deaf to me? By no means. Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death. utterly sinful. This is our sinful nature what Paul calls the flesh. We are inclined to do things our way. When someone tells us to do something, our natural reaction is to push back. When we're told not to do something, we suddenly want to do it. In fact, when we're told to do something, even though we know it's the right thing to do, we're inclined to just stick to our guns, They go through this no phase, like eat your vegetables, no. Be nice to your brother, no. Go to sleep, no. And then they graduate from a no phase to a Y phase. And here's the bad news. They don't graduate from a Y phase to suddenly being obedient. They just start doing the opposite of whatever you ask, sons commentary. No one teaches them that. That is selfish, sinful nature. As adults, the thing that can motivate us the most is someone telling us, "You can't do that." And we are driven, not to success, but just to prove our naysayers wrong. So when we receive the law, when we receive God's instructions, our sinful nature pushes back. This is so ingrained in us, we have a slogan for it. Rules are meant to be broken. Look at verses 7 and 8. "Nevertheless, I would not have the law, for I would not have known what coveting really was, if the law had not said, you shall not covet. But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. The law shows us our sin, and then it takes the sin takes advantage of that and drives us further toward disobedience. So the law isn't sin, and it doesn't cause us to sin. Paul's abundantly clear about this. He says, "What shall we say? Is the law that that which is good then become the death of me by no means. But the law does illuminate our sin. And here's how Paul describes it. See if this resonates with you. We know that the law of spiritual, but I am unspiritual, sold as a slave to sin. I do not understand what I do. For what I want to do, I do not do, but what I hate, I do. And if I do what I do not want to do, I agree that the law is good. As it is, I know long, it is no longer I myself who do it, For I know that good itself does not dwell in me. That is in my sinful nature. For I have a desire to do what is good. But I cannot carry it out. For I do not do the good I want to do. But the evil I do not want to do. This I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but sin living in me, that does it. Notice here Paul is not talking about people who don't care about sin, or don't care if they sin. and want to follow and obey Jesus. But no matter how hard they try, they find it, they keep failing. He says, "For I do not do the good I want to do, but the evil I do not want to do this I keep on doing." When we talk about sin, we often talk about terms of desire. Do you desire God more than sin? Do you want to follow and obey Jesus? And that is imperative, but it's an imperative first step. over sin. You try so hard every day to get up and obey and follow Jesus. But you find that no matter how hard you try, you just keep failing. It's two steps forward and then it's one step back. And then there's days, it's one step forward and it's four steps back. You're on track and then you fall off again. You're great for a few months and then temptation We find ourselves in this vicious cycle, the oscillate between the God that we love and we want to follow in the bay and the sin that we can't seem to escape. I don't know about you but when I read this passage from Paul, I don't just understand it. I feel it. In my core I get what he's saying. Have you ever wrestled with sin the way Paul is describing here? He says, "As it is, it is no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell in me. That is in my sinful nature." Why do I wrestle with sin? Because I have a sinful nature. Throughout Romans, Paul reminds us that we are slaves to sin, that sin is our master, and when sin is our master, we're going to do what sin wants. obey Jesus, but if sin is our master, at the end of the day, we are going to do what sin wants. And so this is why Paul says, I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do, but the evil that I do not want to do this, I keep on doing. There's this misconception that we often hear that we are fundamentally good. Sure, there are some bad apples. We all make a few mistakes here or there, but fundamentally, we are good and we are worthy why Jesus chooses us. That is the opposite of what the Bible teaches. The Bible teaches that we are fundamentally sinful, and that we have no ability to do good in and of ourselves, that within ourselves there is no opportunity for hope, and that is why Jesus comes. That is precisely why he comes. Listen to how Jesus describes choosing us. It is not the healthy who knew the doctor, but the sick. righteous, but sinners to repentance. Jesus didn't choose us because we're good and somehow worthy of Him. He chose us precisely because we're not, because we are sinners. We have no ability to be good. He came because we are slaves to our sin. And so Paul writes, for I know that good itself does not dwell in me. Why do we pursue sin when we want Jesus? Paul says it is no longer I myself who do it, but it is sin living in me. You might be thinking, wait, hold on. Doesn't grace, though, get rid of sin? Like I gave my life to Jesus. So why would sin still reign in me? And when we believe in Jesus and we decide that we're gonna obey and follow Jesus, and we accept and embrace that grace, his death and resurrection, we receive the Holy Spirit. And the Holy Spirit guides us and all that we do toward Jesus. But on this side of heaven, our selfish sinful nature persists. And while our sinful nature has no grip on grace, it does challenge our desire to obey the Holy Spirit. And this is why justification, Jesus dying for our sins, is a one-time act. And when we embrace that grace, we are forgiven. But sanctification is a process. The journey to become like Jesus is full of ebbs and flows. So the existence of our sinful nature does not mean that the Holy Spirit is not alive and well within you. In fact, on the contrary, if you wrestle with your sin, if you struggle with sin, if you understand Paul, when he says, the good that I want to do, I can't do, and the evil that I don't want to do, I keep on doing, if that's you, if you get that, and you can resonate with that, then you know the Holy Spirit is that working you. to do good. Your desire is to choose God into a bay and to follow Jesus. You just can't seem to do it. The fact that you're wrestling with it means that the Holy Spirit is at work within you. If you don't wrestle, you don't struggle with sin. It is either because your sanctification is complete or more likely because you died to the Spirit. You no longer desire Some of you need to hear that today. 'Cause you've been wrestling with a particular sin. Maybe it's an addiction. Maybe it's a secret. Whatever it might be. And you're wondering if there's something wrong with you. Maybe you're ready to give up. Don't. Because the fact that you're wrestling, the fact that you are so frustrated and angry that you can't seem to get it right, the fact that you desire what is good and yet you find yourself choosing the opposite. is still working in you. God has not given up on you, so don't you dare give up on him. Paul describes this as a war between God's law and the law of sin. Look at verse 21, "Although I want to do good, evil is right there with me. "For in my inner being, I delight in God's law, "but I see another law at work within me, "waging war against the law of my mind "and making me a prisoner of the law of sin And as Larry did the Galatians, Paul explains it this way, "For the flesh desires was contrary to the Spirit, and the Spirit was contrary to the flesh. They were in conflict with each other so that you are not to do whatever you want." And here's the thing about this war within us. We don't have the luxury to remain passive about it. See, our sinful nature is our natural default. So if we remain passive, then we allow our sinful nature to reign. If you want to choose good, they and follow Jesus, then we need to be active in the pursuit of that. How do we do that? How can we do that? Galatians five, Paul writes, walk by the spirit and you will not gratify the desires of the flesh. At the very start of this chapter, verse four, Paul writes, but now by dying to what once bound us, we have been released from the law so that we serve in the new way of the spirit and not in the old way of the written code. If we want to overcome sin, we need to shift our focus from the law to God. And we do that through the power of the Holy Spirit. Now remember, the law is not sinful and it does not lead us to sin. But it does show us the boundaries of sin. And so we cannot become righteous by focusing on the law, by focusing on the boundaries of sin. Focusing on the law or focusing on not sinning will never change you. by the power of the Spirit will transform us. We need to shift our focus from the law to God, and that is why God sent us the Holy Spirit. If you remember in the Gospel is Jesus tells us the disciples that he needs to leave, that he needs to go, and he says it's good for them, and they're like, "Why? Why would it be good for us that Jesus leaves?" And he says, "Because the only way goes when he send the Holy Spirit." And this is what Jesus says about the Holy Spirit. "The Holy Spirit will teach you all things you of everything I have said to you. He will glorify me because it is from me that he will receive what he will make known to you. What's the Holy Spirit's purpose? To glorify God, to point to Jesus, and to empower the believer to overcome sin. And so when we walk with the Spirit, we too will glorify God. We will look like Jesus, and with the power of the Spirit, that is how we begin to overcome sin. I signed up for a tennis class. Word around campus was that if you got the ball in the court, you got an A. My dad was an avid tennis player, and so he had taught me growing up, so I was set. Day one, our instructor walks in, and he had been a varsity tennis player for our Division I university that in the last two years were national champions and national runner-up. He says, some of you may have heard that if you get the ball in the court, you get an A in class. He said, "I will teach you all the steps to a proper forehand, backhand, serve, volley, and everything in between from where you set your feet to how you move to the ball, the way your swing starts and finishes. And then your final, you will play tennis, and I will sit here with a checklist. And if you want to A in that class, you will complete the checklist." And then he added this. He said, "Game the ball in the court is not tennis. It's a prerequisite for tennis." steps, then I promise you you won't even have to worry about whether the ball stays in the court. You will never become a tennis player by focusing on that out-of-the-bounce line. What you will do instead is actually drive the ball out of the bounce over and over again. But if you focus on becoming a tennis player and actually learning the sport, the natural effect of that is that the ball stays in play. our sin. But if we focus on becoming like Jesus and walking with the Spirit, the natural effect of that is that we will overcome our sin. In Galatians 5 we see what this looks like. But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control. Notice here it doesn't say the fruits of the personalities or character traits where some of us are more patient than others and some of us are more inclined to gentleness. This is one fruit from one spirit. And when we have the Holy Spirit, all nine of these are on display in our life. We cannot manufacture these. We cannot cherry pick these. But when we ask the spirit, he will grow these in us. Here's what this looks like in the person. kid and they exude joy. I mean, they define what it means to be kind and gentle and patient. And every time I talk with them, I know I'm talking to friends of God. You'll never know this from meeting him, but he's had a pretty hard life. For decades, he has been in constant pain. He's faced numerous medical crises and near-death experiences. He recently had a medical crisis. And when he had come back from that, One of the first things he said to me was encouragement to me as I was getting ready to preach. His prayer, it describes his life as being blessed in his prayer in life, is that he would live his life well and get this, that when the time comes, he would die well. Have you ever prayed that you would someone who exemplifies the fruit of the Spirit. So how can we get there? As we know, it's going to take commitment. It's going to take intentionality. But here's a few steps that we can start taking. We walk with the Spirit by being honest about our struggle with sin. Notice that in this passage so much of this is Paul detailing his own struggle with sin. struggles with sin, we think we're the only people in the world that struggle with this. But when we share that, what we're honest about that, we realize that one, we're not the only people in the world that struggle with sin. And two, that together we can help each other overcome sin. I've been told that in Alcoholics Anonymous, that first introduction, "Hello, my name is so and so and I'm an alcoholic," is so hard to say. It is so hard to get to that first time saying that out loud. for weeks before they can say that. But when you say it, when you name the addiction, it has transformative power in and of itself. And that is where the road to overcoming begins. Church, it's time you name your sin. To yourself and then to your trusted community, whoever that might be. And if you don't have someone, we're here for you. Go over the prayer works, people there that want to listen and pray with you or go to guest services and let them know that you need to connect with somebody. If you're watching this online, just put it in the chat that you want to connect with somebody that you need to pray with somebody. But it is time that we are honest about our struggle with sin and that we name it. And then we walk with the spirit by focusing on what is excellent and praiseworthy. In Philippians, Paul instructs us, finally brothers and sisters, whatever is true, whatever is noble, is right, whatever is pure, whatever is lovely, whatever is admirable. If anything is excellent or praise where they think about such things. Think about the people in your life or the things that you take up mental space and time in your lives. Do they reflect these virtues? Because if they don't, then a major life shift is needed. And to be clear, we're not talking about finding positivity in the world of negativity. mantra because the reality is that what's true is often uncomfortable. What's noble is often sacrificial. What's right is often painful. What's pure is often unpopular. This isn't about being positive. This is about becoming like Jesus. When I graduate high school, my Latin teacher pulled me aside and she said, "Sam, you are the smartest B student I've ever taught." I said, "Thank you." And she says, "That was She says, "You should be an A student." And I quickly point out to her that there were plenty of classmates that had far worse grades than I did. And she said, "But you're capable of an A. And the only reason you're an A student is because you're lazy." You found an opportunity to get a decent grade by coasting and you took it. And she said, "But Sam, God didn't give you talents to coast. This isn't about a grade. This is about wasting what God has given you. Uncomfortable, embarrassing, painful, most certainly not unbridled positivity, but true, and right, and noble, and admirable, and excellent, and praiseworthy. Find those people, find those things, and invest your time there. And finally, walking with the spirit takes practice. after this passage about thinking about whatever is excellent praise worthy he adds, "Whatever you have learned or received or heard or seen in me put into practice." We generally think of practice as developing a skill set, but what it really does is it develops a mindset. And that's why the world's most elite athletes still commit themselves to countless hours of practice because they're developing a habit that becomes instinctive in the competition. comes. We do it by developing a habit of choosing Jesus, of walking with the Spirit that becomes instinctive the moment temptation comes. How do we do that? There's a 17th century monk named Brother Lawrence who wrote an exceptional little book called Practice the Presence of God and the focus on this very question. He urges us to do our common business without view of pleasing man and as far as we're capable purely for the love of God. That we ought not be weary of little things for the love of God who regards not the greatness of the work but the love with which it is performed. Beethoven's doesn't begin on the big things, begins on the small things. For example, what are the mundane tasks of life that you absolutely hate doing? Washing the dishes, mowing the lawn, creating spreadsheets, meetings that really should be emails, any meetings that involve the PTA. love the people you're doing it for a night. Do it because you love God. And treat each of those tasks as if you are doing it in service to God, not to your family or your kids school or your boss, but doing it for God. The more we obey God in the small things, the easier it is for us to obey God in the big things. And when temptation comes, the easier it is for us to obey and to choose God. Because the more we practice walking with the Spirit, sync with the spirit we become. Paul describes the struggle with sin, saying, "There's no longer I myself who do it, "but it is sin living in me." And there's this beautiful parallel with what he writes in Galatians. "I've been crucified with Christ, "and I no longer live, but Christ lives in me. "The life I now live in the body I live by faith "in the Son of God, who loved me and gave himself for me." Paul goes from, "It is no longer I myself, "but sin living in me, to I no longer live, And he closes this chapter at the same sentiment. "Who will rescue me from this body that's subject to death thanks me to God who delivers me through Jesus Christ, our Lord." Jesus doesn't just deliver us from the penalty of sin. He delivers us from sin itself, and not by abolishing the law, but by fulfilling it, fulfilling the requirements of the law that you and I failed to meet. So we don't overcome sin by trying harder or focusing more. the Holy Spirit and allowing Him to make us more like Jesus. Let's pray. God, we love you. And God, we grind sometimes and we try and try and try. And God, we just ask that you would help us to walk with the Spirit, that you would help us practice walking with the Spirit, that you would train us to walk with the Spirit, that we would be in sync with you. with a renewed hope. Would you send us from this place, with a renewed focus on you? Would you send us from here to walk with your Holy Spirit, from this day forth, that we would become more like you, day by day, until that day that we see you face to face. We pray this in Jesus' name, amen.